Alveda King has suffered three assassinations in her family: that of her father, Rev. Alfred Daniel Williams King; her grandmother, Alberta King; and her renowned uncle, Martin Luther King Jr. / Credit: “The World Over with Raymond Arroyo”/Screenshot

CNA Staff, Sep 12, 2025 / 09:00 am (CNA).

After the assassination of Charlie Kirk at a college campus on Wednesday, Alveda King, the niece of Dr. Martin Luther King Jr., encouraged people to pray.

“It broke my heart,” King said when asked about her reaction to learning of the assassination.

“I was so very startled when I got the news that Charlie had been shot, and my heart immediately went to him and his family, his beautiful wife, his little children,” she told Raymond Arroyo on EWTN’s “The World Over with Raymond Arroyo.”

“Having experienced those kinds of occurrences in my own family, I immediately went into prayer,” she said.

King shared about her own experience with political assassinations in her family. Not only was her uncle, Dr. King, assassinated but her father, Rev. Alfred Daniel Williams King, was also assassinated as well as her grandmother, Alberta King.

“For me, I am a Christian. I still have the peace and the joy of the Lord, but it’s almost like a trauma or a trigger point when those things happen,” King said. 

But amid the trauma, King encouraged listeners to “do what my uncle talked about,” encouraging people to have “regard for human dignity.” 

“We’ve got to care again,” King said. “We’ve got to see human beings as human beings — from the womb to the tomb and beyond.”

“We’ve got to get back to a point of caring, of loving, of repenting, of forgiving,” she continued. “Therein lies the answer.”

The greatest of these is love 

Calling Charlie Kirk a “man of faith,” King said she will remember him with a Scripture verse: 1 Corinthians 13:13.

“Now abides faith, hope, and love. The greatest of these is love,” she said. “That’s the way that I do remember Charlie.”

King said she believed that if Charlie Kirk, Dr. King, or President John F. Kennedy were still with us, they would encourage us to not “seek our answers in humanity.” 

“We’re going to find not our heroes in humanity, but we’re going to have to look to Jesus at these times,” King said. 

“We’re living in tumultuous times, and social media drives us to retaliate, to strike back,” she said. “I want to remind people that if you don’t agree with someone, you don’t shoot the person. You pray, you talk, and you consider your position. But this violence is just absolutely wrong.”

She noted that we are living in “a time of violence and anger and fear and frustration.” 

“So that leads me to say to everyone: fear not, listen, love, communicate,” she said. 

King encouraged listeners “to do something good for someone” in remembrance of Charlie Kirk and in memory of the victims of the violence on the 24th anniversary of 9/11. 

“I would remind us to call for peace, to call for prayer,” she said. “And I know Charlie would want us to do that as well.”

Regiane Cichelero. / Credit: Courtesy of Alliance Defending Freedom International

Sao Paulo, Brazil, Sep 12, 2025 / 07:00 am (CNA).

The Santa Catarina State Court of Justice in Brazil has denied Regiane Cichelero’s request to home-school her son. In its Sept. 2 ruling, the court upheld the previous decision requiring the child to be enrolled in a regular school in addition to a fine of 100,000 reais (more than $18,000).

In 2020, with the closure of public schools in Santa Catarina state due to fears surrounding the COVID-19 pandemic, Cichelero decided to home-school her son. After schools reopened in March 2021, the lawyer decided to continue home-schooling him, believing it would guarantee a quality education in line with the family’s religious beliefs.

At that time, the school began an “active search” for Cichelero’s son. The Child Protection Council went to the lawyer’s home and warned her about the mandatory school enrollment requirement, according to the Child and Adolescent Statute. After the Child Protection Council’s notification, the case was referred to the Santa Catarina public prosecutor’s office.

Initially, the presiding judge threatened to remove Cichelero’s son from her custody if she continued home-schooling him. Later, the Santa Catarina court ruled that she had to pay a fine of between three and 20 times the minimum wage, plus an additional daily fine of 1,000 reais (approximately $184) if her son was not enrolled in school.

Her defense

On social media, Cichelero said she will appeal to Brazil’s Supreme Federal Court and, if necessary, to the Inter-American Court of Human Rights in order to continue home schooling.

The judges ruled on the case without “observing the law,” she said. “They ignored international human rights treaties, they ignored the constitutionality of home schooling. They relied solely on personal opinions.”

The Alliance Defending Freedom (ADF), a religious freedom legal advocacy organization, has been coordinating Cichelero’s defense since 2023, believing that her rights are being violated and that “parents have priority by right in choosing the type of education their children will receive.”

“This decision represents a disappointing setback for parental rights in Brazil,” said Julio Pohl, legal adviser for Latin America at ADF International, which coordinated Cichelero’s defense. “International human rights law is clear: Parents have the right to choose the type of education their children receive. By ruling that Cichelero cannot home-school her son, the court not only ruled against her family but also undermined the protections of all parents throughout Brazil.”

Article 26.3 of the Universal Declaration of Human Rights states: “Parents have a prior right to choose the kind of education that shall be given to their children.” Article 13.3 of the International Covenant on Economic, Social, and Cultural Rights also establishes that states must respect the right of parents “to choose for their children schools, other than those established by the public authorities, which conform to such minimum educational standards as may be laid down or approved by the state and to ensure the religious and moral education of their children in conformity with their own convictions.”

In Brazil, Bill 1338/2022, which would regulate home schooling in the country, was approved by the Chamber of Deputies (lower house) in 2022 but is still awaiting a vote in the Senate.

According to the Brazilian National Association of Home Education, approximately 75,000 Brazilian families have currently opted to home-school. This represents approximately 150,000 students receiving home schooling in the country.

This story was first published by ACI Digital, CNA’s Portuguese-language news partner. It has been translated and adapted by ACI Prensa/CNA.

The premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. / Credit: Nicole Marie Richards

CNA Staff, Sep 12, 2025 / 06:00 am (CNA).

A new film called “Triumph of the Heart” depicts St. Maximilian Kolbe’s last days on earth in a starvation bunker in the German death camp of Auschwitz. The film will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar and priest who volunteered to die in place of another man in Auschwitz. He spent the last 14 days of his life in a starvation bunker alongside nine other men.

At the film’s Sept. 8 premiere in Dallas, where over 1,000 people gathered at the Edith O’Donnell Arts and Technology Building on the University of Texas at Dallas campus to show their support and watch the film, writer and director Anthony D’Ambrosio told CNA on the red carpet that it was “surreal” to see the magnitude of the premiere. 

He explained that it was originally meant to be a more intimate gathering with roughly 200 people in attendance but “God, of course, had other plans,” D’Ambrosio said. “I think that what I’m seeing is that God keeps on growing our vision for where he wants to take the film, where he wants to take this story.” 

The current rise in faith-based media

Actors who also spoke on the red carpet discussed the resurgence of faith-based media being seen in today’s culture. 

Michael Iskander, who portrays King David in Prime Video’s “House of David” and served as the master of ceremonies for the premiere, said he believes “Christ is pouring his heart out to all of us in every way possible and media is one of those frontiers that hasn’t really been touched yet.”

He credited the hit series “The Chosen” for “paving the path for so much faith-based filmmaking and showing people that this is a market that people want to see.”

A recent convert to Catholicism, Iskander shared that St. Maximilian Kolbe was one of the first saints he learned about from the Catholic Church. He highlighted the saint’s use of media to spread the Gospel message to the masses and said it is “fitting that this film and this rise in Christianity, especially in filmmaking, had to do with St. Kolbe.”

Jeff Schiefelbein, co-host of the podcast “The Beatidudes” and an investor in “Triumph of the Heart,” said he believes there is a resurgence in faith-based media because people are “sick of all the fake stuff.”

“We’re being told to compare ourselves to things that aren’t even important. The materialism has swung so far that the pendulum is making its way back,” he said. “... I think there’s going to be this resurgence … of young people, Gen Xers, old people coming back and saying, ‘Wait, we want what’s real, what’s true, what’s good, and what’s beautiful’ and so it is rooted in the Gospel when we go and seek those.”

Marcellino D’Ambrosio, a well-known author, Catholic commentator, and executive producer of the film — also the father of Anthony D’Ambrosio — called this moment we’re seeing in faith-based media “a Holy Spirit moment.”

“Human beings always need God but I think something really special is going on right now,” he said. 

“St. Augustine said it well: Our hearts are restless until we rest in him. And success in the culture — this is a fascinating thing that actually goes back even to the successful cultures in Rome — there’s an emptiness when you have a certain amount of success and you have leisure; nothing satisfies but God,” he added. “So it oftentimes leads people to that restlessness that St. Augustine talks about — to look for him, to be open to him, and I think that’s what’s going on in our culture right now.”

A film that inspires hope

As for what those involved in the film hope viewers take away from it, the major theme they mentioned was their wish that it fills the audience with hope.

“I hope they will take away hope,” Marcellino D’Ambrosio said. “I hope that everyone realizes that God is real; I have a future, no matter how bad the present looks … he’s with me in the present and he has something in store for me that’s greater than my wildest dreams.”

Rowan Polonski, the actor who portrays Albert in the film — one of the men in the starvation bunker alongside Kolbe — told CNA his hope is for the audience to be “pleasantly surprised in the way that they’re moved.”

“Entering into this movie, you could quite easily walk in thinking it’s going to be a pretty dark and heavy write, but what I want them to walk out with is a sense of joy and catharsis,” he added. “And a sense that no matter how dark times can get, how low one can feel, there’s always a way out, there’s always a crack of light somewhere that you can cling onto and follow through and it’s normally in the form of love.”

Producer Cecilia Stevenson added: “I really want people to feel love when they watch this movie and specifically to feel the love of Our Lord and how he enters into our suffering with us, just like Kolbe did for those men in that film. Our movie, Kolbe’s story, it’s a modern-day example that ultimately points us to Christ, and I really hope people feel that love and I hope it gives them hope, that there is meaning in life and that suffering itself can have meaning.”

VATICAN CITY (CNS) -- Pope Leo XIV told 192 new bishops from around the world that they must respond promptly to allegations of inappropriate or abusive behavior by priests.

"These cannot be put in a drawer -- they must be addressed with a sense of mercy and true justice toward both the victims and the accused," the pope told the bishops Sept. 11, according to the Vatican press office.

The pope had spent the entire morning with the prelates, including 13 from the United States, who were in Rome for the Vatican's annual formation courses for new bishops. The courses included sessions on handling abuse allegations.

Pope Leo read a prepared speech to the group, which was broadcast in the Vatican press office and published on the Vatican website. But, the press office said, he continued sharing his concerns and advice with the bishops before opening the floor to their questions.

The press office published a summary of the closed-door session Sept. 12.

Also Sept. 12 Pope Leo had his first official meeting with French Archbishop Thibault Verny of Chambéry, France, whom the pope had named president of the Pontifical Commission for the Protection of Minors in July. 

In his meeting with the new bishops the day before, the pope asked them to be "be persevering disciples, not afraid when faced with the first difficulty, pastors close to the people and to their priests, merciful yet firm -- even when it comes to making judgments --capable of listening and dialogue, not merely preaching," the Vatican summary said.

"Be builders of bridges," he told the bishops, including by embracing synodality, "which he described not as a pastoral method, but as 'a style of church, of listening and of shared search for the mission to which we are called.'"

As he had done in his formal text, Pope Leo also told the bishops they must be creative in sharing the Gospel and ministering with their people, which can happen only if they are engaged and involved in the world and understand the questions people are asking today.

"Ready-made answers learned 25 years ago in seminary are not enough," the pope told them.

The bishops must value the "pastoral and human experiences" that they have had in their local churches and allow them to "grow into a new ministry that brings bishops into contact with the universality of the church," the summary said. 

Pope Leo spoke to the bishops about the "fears, a sense of unworthiness, the various expectations each had for their lives" before being named a bishop, the summary said, and he "emphasized the necessity of staying close to the Lord, preserving time for prayer, and continuing to live with unconditional trust in the Holy Spirit, the source of their calling."

Responding to a question about the challenge of beginning a new ministry, "the pope spoke personally about what it means for him," the press office said.

"He urged trust in God's grace and the grace of office, to recognize one's gifts and limitations, including the need for help from others -- perhaps relying on the valuable experience of a good emeritus bishop who can offer support or guidance," it said. "He warned against the temptation to form one's own group and isolate oneself."

The bishops spoke about how some 1 million people attended the early August celebration of the Jubilee of Young People and their thirst for an authentic spiritual life, the summary said.

Pope Leo noted that young people have not found a response to that thirst in the virtual world nor "in the typical experiences of our parishes."

Responding to a question, the pope urged bishops to be prudent in the use of social media, where "everyone feels entitled to say whatever they want, even false things."

"There are times when reaching the truth is painful," but necessary, he said, adding that bishops should "rely on communication professionals, trained individuals."

He summarized his recommended approach to media by saying, "Calm, a good head, and the help of a professional."

The Vatican said the pope and bishops also spoke about the importance of peacemaking, interreligious dialogue and safeguarding the environment.
 

Benedictine College in Atchison, Kansas. / Credit: “EWTN News in Depth”

Washington, D.C. Newsroom, Sep 11, 2025 / 18:37 pm (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Benedictine College launches AI center on Carlo Acutis’ canonization day

In response to calls by Pope Leo XIV to the rise of artificial intelligence, Benedictine College in Atchison, Kansas, launched its new Center for Technology and Human Dignity to promote Catholic digital and biomedical ethics on the same day as Carlo Acutis’ canonization on Sept. 7 in Rome. 

“We are excited to dedicate this center under the patronage of St. Carlo Acutis, a model of how Catholics should use new technology thoughtfully but without fear. And its biomedical emphasis will help as we pursue a medical school,” said Benedictine College President Stephen Minnis in a press release. 

The center will be directed by Benedictine College Professor of Theology and Bioethics Mariele Courtois, who is also a member of the Vatican Dicastery for Culture and Education’s research group on artificial intelligence.

2 Marquette University lacrosse players killed in drunk driving incident 

In a Sept. 6 Mass celebrated at the Marquette University Theatre, students, faculty, and staff mourned the loss of two lacrosse players killed in a drunk driving incident, according to reports.

Two students, Noah Snyder and Scott Michaud, were killed in the accident, which occurred when an unidentified 41-year-old woman who was driving while intoxicated struck their car. Four other students, including three lacrosse players, sustained non-life-threatening injuries. 

“When only standing room was available in the 1,000-seat facility in Milwaukee, Wisconsin, Jesuit university, students, and members of the Marquette community lined the walls of the theater and watched the Mass from the lobby,” a report said. 

School to issue public apology after alleged racist incident

The parents of a student who was expelled from a Catholic school in Oregon after they confronted the administration over a racist incident that took place in March have reportedly reached an agreement with the school. 

According to local reports, the Madeleine School will issue a public apology to parents Karis Stoudamire-Phillips and her husband, Mike, who are African American, in addition to promising to rectify its actions after an incident in which their son was allegedly called the N-word on the playground. 

When the couple confronted the school, the school’s principal allegedly dismissed the incident. The principal has since been fired, and the school issued a pledge to “[maintain] an educational environment free from the scourge of racism.” 

Catholic Church in Oklahoma announces plan to open new school after SCOTUS ruling 

The Archdiocese of Oklahoma and the Diocese of Tulsa have announced plans to open a new Catholic virtual school after their plan to open the first religious charter school in the nation was blocked by a U.S. Supreme Court ruling. 

St. Carlos Acutis Academy will officially open in August 2026 as a private Catholic institution, enrolling K–8 students for its first year and adding grades each year until the school reaches K–12, the Oklahoman reported.

“We are thrilled to announce the opening of St. Carlo Acutis Classical Academy,” said the school’s head, Misty Smith.“Our mission is to bring the richness of the Catholic intellectual tradition into homes through an online format embracing classical curriculum resources that combine both synchronous and asynchronous learning.”

“St. Carlo Acutis said: ‘To be with God, that is my life project,’” she added, “and everything we at the academy do walks us closer to unity with Christ.”

Charlie Kirk, the founder of Turning Point USA and a vocal evangelical Christian who was assassinated on Sept. 10, 2025, speaks at an event in Texas in 2018. / Credit: Carrington Tatum/Shutterstock

Washington, D.C. Newsroom, Sep 11, 2025 / 18:17 pm (CNA).

Just a few months before he was assassinated on Sept. 10, Turning Point USA Founder Charlie Kirk — a conservative campus activist and an outspoken evangelical Christian — said that upon his death, he would want to be remembered for his Christian faith.

“If everything completely goes away, how do you want to be remembered?” Jack Selby, host of The Iced Coffee Hour, asked Kirk at the end of a June 29 interview.

“If I die?” Kirk responded.

“Everything just goes away,” Selby said. “If you could be associated with one thing, how would you want to be remembered?”

“I want to be remembered for courage for my faith,” Kirk answered. “That would be the most important thing. The most important thing is my faith.”

Kirk was murdered early Wednesday afternoon while conversing with students at Utah Valley University as part of his “The American Comeback Tour.” He had set up a tent with a banner that read “Prove Me Wrong,” urging people to approach and debate his views if they object to his political, religious, or philosophical positions.

It began similarly to Kirk’s other campus tours, with students and others lining up to ask him questions. About 3,000 people attended to either watch or debate him.

Just 20 minutes into the event, an attendee asked Kirk about transgenderism and gun violence. He and Kirk had a brief back-and-forth before someone perched on a nearby roof fired a single bullet from a bolt-action rifle, which pierced the left side of Kirk’s neck and ended his life.

One witness named Brandon Russon told CBS News that shortly before Kirk was shot, he was discussing his Christian faith with a different attendee. In that conversation, Russon recalled Kirk proclaiming to the crowd that “Christ is Lord” and the Son of God had “defeated death.”

This was a common trend in his campus activism.

Earlier this year, Kirk debated an atheist student who asked him about working with atheist conservatives. Although Kirk said he would welcome anyone who supports good causes, he cautioned that atheism cannot produce a proper moral code.

“You must be an honest atheist and acknowledge that morality is definitionally subjective without a belief in God,” he said. “That you cannot be an atheist and believe in objective morality. It is an impossibility and true atheists will acknowledge this.”

Kirk noted that atheists have “ought” claims. They suggest that things ought to be a certain way, such as that “murder ought to be wrong,” but cannot proclaim objective moral standards “if there is not a divine eternal power over you.”

“It’s a very important truth claim because when you do not have objective truth anchoring your society, then it becomes a power struggle,” Kirk warned. “If you do not have truth, then power will reign. Whoever can get the most amount of power then ends up having the most amount of say over society. We believe what is objectively right, true, good, and beautiful should be transcendent over society.”

Kirk often discussed his faith in interviews, including one with prominent atheist Bill Maher on the “Club Random” podcast this year, where Kirk explained the Christian doctrines of grace and atonement. 

“We believe [Christ] … suffering the death that he did on the cross was him atoning for our sins, the sins of humanity” Kirk told Maher. “... It is at a core a statement of human equality, that we’re all sinners, we’re all screwed up. We all got problems. We all got vices. … We all fall short of God’s standard and Jesus makes us whole.”

Throughout his career, Kirk encouraged young people to get married and start families, argued against abortion and gender ideology, and worked to inspire college students to follow Christ.

Charlie Kirk’s relationship with the Catholic Church

Although Kirk was Protestant, he often engaged in theological discussions with Catholics. His wife, Erika, is a baptized Catholic, and the couple and their two children have been seen at a Catholic church in Scottsdale, Arizona.

During a podcast this year, Kirk told a caller: “Catholics are just fabulous in so many different ways.”

“They fight for life, they fight for marriage, they fight against transgenderism,” he said.

The caller asked Kirk about Catholic Mariology, an issue where Kirk said he believes Catholics go “too far.” Yet, Kirk said he would be “happy to debate it” and that evangelicals could “do a better job of remembering, studying, talking about and pointing towards Mary because she was a vessel chosen by God Almighty that brought Our Lord into this world.”

“We as Protestants, evangelicals, under-venerate Mary,” he said. “She was very important. She was a vessel for Our Lord and Savior. I think that we … overcorrected. We don’t talk about Mary enough, we don’t venerate her enough. Mary was clearly important to early Christians. There’s something there. In fact, I believe one of the ways that we fix toxic feminism in America is: Mary is the solution.”

Kirk also spoke about the trend that “many young men are going back to church” when he was interviewed by Tucker Carlson this year. He called church a “life raft in this tsunami of chaos and disorder” and noted that many are attending Catholic Mass because “they want something that has lasted” and “they want something that is ancient and beautiful.”

Vice President JD Vance, a Catholic, posted on X that Kirk “genuinely believed in and loved Jesus Christ” and “had a profound faith.” Vance noted that Kirk was a friend, and they would often debate theological subjects.

“We used to argue about Catholicism and Protestantism and who was right about minor doctrinal questions,” he said. “Because he loved God, he wanted to understand him.”

Diocese of Winona-Rochester, Minnesota, Bishop Robert Barron posted on X that he had breakfast with Kirk about four years ago and discussed theology. Kirk was scheduled to appear on his show “Bishop Barron Presents” in less than two weeks.

“He was indeed a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian,” Barron said. 

“In fact, when we had that breakfast in Phoenix, we didn’t talk much about politics,” Barron said. “We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord.”

Kirk also joined in grieving for the victims of the Annunciation Catholic Church shooting last month in Minneapolis. On his show, he discussed how one can believe in God even amid tragedy.

“The cross is God’s answer to evil,” Kirk said. “... The question should not be ‘why does evil exist?’ Instead, it should be ‘what has God done about it?’ And the cross is the answer.”

VATICAN CITY (CNS) -- Close to 200 clerics who had been named bishops in the past year were not the only ones in the Vatican's New Synod Hall to have been thrust into new ministries and leadership roles.

"Maybe some of you are still saying: Why was I chosen? At least I ask myself that," Pope Leo XIV said Sept. 11 during a meeting with bishops in Rome for the Vatican's annual formation courses for new bishops.

"The gift you have received is not for yourselves, but to serve the cause of the Gospel. You have been chosen and called to be sent out as apostles of the Lord and as servants of the faith," the pope told them. 

The courses -- sometimes casually referred to as "Baby Bishops' School" or "Bishops' Boot Camp" -- are sponsored by the dicasteries for Bishops, for Evangelization and for Eastern Churches. The courses include sessions on topics such as what canon law says about administering a diocese, investigating abuse allegations and communication, but they also introduce the bishops to Vatican officials and offices and give them a chance to pray and meet with their peers from around the world.

Since the courses are a fixture on the Vatican calendar, Pope Leo said he had expected to be there as Cardinal Robert F. Prevost, prefect of the Dicastery for Bishops.

"I thought I'd be here, but dressed in black like you are," he said. Instead, he was wearing papal white. 

Pope Leo spent more than three hours with the bishops; he read a prepared text, which the Vatican published, and then he spent some 90 minutes listening to their concerns and responding to their questions behind closed doors. The pope ended the morning by posing for a photo with each bishop separately.

"The bishop is a servant, the bishop is called to serve the faith of the people," the pope told the group, which included about a dozen bishops named to U.S. dioceses.

Service, he said, "is not an external characteristic or just a way of exercising a role" but is an essential part of the call.

"Those whom Jesus calls as disciples and proclaimers of the Gospel -- especially the Twelve -- are called to interior freedom, poverty of spirit and a willingness to serve that is born of love, in order to embody the very choice of Jesus, who became poor to make us rich," he said.

Jesus showed his disciples "the style of God, who does not reveal himself through power, but through the love of a Father who calls us into communion with him," the pope said.

"Always stay vigilant and walk in humility and prayer, so that you may become servants of the people to whom the Lord sends you," Pope Leo asked the bishops.

Knowing one is called to serve is not enough, he told them. The "spirit of service" must be "translated into an apostolic style, into the various forms of care and pastoral governance (and) into a deep longing to proclaim the Gospel, expressed in diverse and creative ways depending on the concrete situations you will face." 

The need for creativity and new approaches to ministry is clear, he said. 

"The crisis of faith and its transmission, along with the struggles related to belonging and ecclesial practice, call us to rediscover the passion and courage for a new proclamation of the Gospel," he said. "At the same time, many people who seem distant from the faith often return to knock at the doors of the church or open themselves to a new search for spirituality -- one that sometimes does not find adequate language or form in our usual pastoral approaches."

Many of the bishops also will be called to respond to other challenges, too, he said, including "the tragedy of war and violence, the suffering of the poor, the longing of many for a more fraternal and united world, the ethical challenges that question us about the value of life and freedom -- and the list could certainly go on."

Amid all those challenges, he told the bishops, "the church sends you as caring, attentive shepherds -- shepherds who know how to walk with their people, to share in their questions, anxieties and hopes; shepherds who long to be guides, fathers and brothers to priests and to their sisters and brothers in the faith."

- - -
The U.S. bishops who attended the course are seen in the photo, from left to right: Chicago Auxiliary Bishop Timothy J. O'Malley; Auxiliary Bishop Kevin T. Kenney of St. Paul and Minneapolis; Bishop Scott E. Bullock of Rapid City, South Dakota; Bishop-designate Ralph B. O'Donnell of Jefferson City, Missouri; Chicago Auxiliary Bishop John S. Siemianowski; Bishop-designate Thomas J. Hennen of Baker, Oregon; Bishop Richard F. Reidy of Norwich, Connecticut; Bishop John E. Keehner of Sioux City, Iowa; Chicago Auxiliary Robert M. Fedek; Bishop Artur Bubnevych of the Holy Protection of Mary Byzantine Catholic Eparchy of Phoenix; Chicago Auxiliary Bishop Lawrence J. Sullivan; and Chicago Auxiliary Bishop José Maria Garcia Maldonado. Auxiliary Bishop Dennis E. Spies of Joliet, Illinois, also attended the course but is not pictured.
 

WASHINGTON – The Administrative Committee of the U.S. Conference of Catholic Bishops (USCCB) approved the transition of the Ad Hoc Committee Against Racism into a permanent subcommittee of the Conference on September 9. The new Subcommittee for the Promotion of Racial Justice and Reconciliation will fall under the Committee on Domestic Justice and Human Development, whose mandate includes Catholic social teaching on issues of domestic concern such as poverty, housing, the environment, criminal justice, and other challenges that often have a disproportionate impact on communities of color.

Archbishop Timothy P. Broglio, president of the USCCB, noted the significance of the move as affirmation of the bishops’ ongoing commitment to addressing the sin of racism. Referencing the bishops’ 2018 pastoral letter against racism, Open Wide Our Hearts, he said, “The Subcommittee for the Promotion of Racial Justice and Reconciliation continues the important work of the temporary ad hoc committee. As we call for a genuine conversion of heart that will compel change at both individual and institutional levels, I invite all Catholics to join us as we carry forward this work to recognize and uphold the inherent dignity of every person made in the image and likeness of God.”

Bishop Joseph N. Perry, who has been serving as chairman of the Ad Hoc Committee Against Racism shared his support, saying, “I speak on behalf of the bishop members, staff and consultants of the Ad Hoc Committee Against Racism in expressing gratitude for the transition of our committee to a standing subcommittee so that the important work of evangelization of the faithful and the community at large may continue in the spirit of the Gospel of Jesus Christ.” 

The new subcommittee will begin its work following the conclusion of the November Plenary Assembly. For more information and ongoing updates, please visit the USCCB’s racial justice webpage: https://www.usccb.org/committees/ad-hoc-committee-against-racism. 

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VATICAN CITY (CNS) -- Crying out to God during moments of extreme trial does not mark a crisis of faith but can reflect an act of total surrender to and enduring trust in God, Pope Leo XIV said.

"In the journey of life, there are moments in which keeping something inside can slowly consume us," the pope told thousands of people huddled under umbrellas or dressed in rain gear in St. Peter's Square Sept. 10 for his weekly general audience. 

"Jesus teaches us not to be afraid to cry out, as long as it is sincere, humble, addressed to the Father," he said.

"A cry is never pointless if it is born of love, and it is never ignored if it is delivered to God," he said. "It is a way to not give in to cynicism, to continue to believe that another world is possible."

During the audience, the pope offered special greetings to Arabic-speaking faithful, especially those from the Holy Land.

"I invite you to transform your cry in times of trial and tribulation into a prayer of trust, because God always listens to his children and responds at the moment he deems best for us," he said.

Pope Leo also asked the faithful to find inspiration in Sts. Pier Giorgio Frassati and Carlo Acutis, the two young men he canonized Sept. 7, and, like them, "learn from Christ the cry of hope and the desire to open our hearts to the will of the Father who wants our salvation."

In his main talk, the pope continued his series of reflections on lessons of hope from the Gospel stories of Jesus' last days, focusing specifically on the crucified Christ's cry to God and his death on the cross.

Before he cried out on the cross, Pope Leo said, Jesus asked "one of the most heart-rending" questions that could ever be uttered: "My God, my God, why have you forsaken me?"

"The Son, who always lived in intimate communion with the Father, now experiences silence, absence, the abyss. It is not a crisis of faith, but the final stage of a love that is given up to the very end," the pope said. "Jesus' cry is not desperation, but sincerity, truth taken to the limit, trust that endures even when all is silent." 

"We are accustomed to thinking of crying out as something disorderly, to be repressed," the pope said. However, "the Gospel confers an immense value to our cry, reminding us that it can be an invocation, a protest, a desire, a surrender," even an "extreme form of prayer, when there are no words left."

Crying out can express "a hope that is not resigned," he said. "One cries out when one believes that someone can still hear."

"Jesus did not cry out against the Father, but to him. Even in silence, he was convinced that the Father was there," Pope Leo said. "And, in this way, he showed us that our hope can cry out, even when all seems lost."

"We come into the world crying: it is also a way of staying alive," he said. "One cries when one suffers, but also when one loves, one calls, one invokes. To cry out is saying who we are, that we do not want to fade away in silence, that we still have something to offer."

When the hour of extreme trial comes, he said, "let us learn the cry of hope," which is not a cry meant to hurt or to shout at someone, "but to entrust ourselves" and "to open our hearts."

If one's cry is genuine, it can usher in a new beginning, he said. "If it is made manifest with the trust and freedom of the children of God, the suffering voice of our humanity, united with the voice of Christ, can become a source of hope for us and for those around us."

Pope Leo: God hears his children's cries

A look at Pope Leo's general audience Sept. 10, 2025. (CNS video/Robert Duncan)

VATICAN CITY (CNS) -- The Catholic Church needs the theological study and model of Mary, Pope Leo XIV said, calling for a great promotion of Mariology in parishes, religious life and educational centers.

Mary, the mother of Jesus, "never ceases to open doors, build bridges, break down walls and help humanity to live in peace and in the harmony of diversity," he said Sept. 6 during an audience with some 600 scholars attending a conference on Mariology.

The Pontifical International Marian Academy organized the 26th International Mariological Marian Congress in Rome Sept. 3-6, discussing the theme, "Jubilee and Synodality: A Church with a Marian Face and Practice." Participants included Orthodox, Protestant and Muslim scholars.

In his address, Pope Leo underlined the pontifical academy's importance as being "a forum for thought, spirituality and dialogue, tasked with coordinating the studies and scholars of Mariology, in the service of a genuine and fruitful" Marian piety.

"The Virgin Mary, mother of the church, teaches us to be the holy people of God," he said.

"Mary is always ready to respond by first listening to the Word," he said. 

He highlighted St. Augustine's warning against praying to Mary to hear what one wants by quoting the saint: "All consult you about what they want, but they do not always hear the answer they want. Your most faithful servant is the one who does not seek to hear from you what he wants, but rather to want what he hears from you."

Mary is a "synodal" woman, he said, because she is "fully and maternally engaged in the action of the Holy Spirit, who summons those who previously believed they had reasons to remain divided due to mutual distrust and even enmity as brothers and sisters."

"A church with a Marian heart always better preserves and understands the hierarchy of truths of faith, integrating mind and heart, body and soul, universal and local, person and community, humanity and cosmos," Pope Leo said.

"It is a church that does not shy away from asking herself, others and God uncomfortable questions -- 'How shall this be?' -- and to walk the demanding paths of faith and love," he said. 

"A Marian piety and practice oriented toward the service of hope and consolation frees us from fatalism, superficiality and fundamentalism; it takes all human realities seriously, starting with the least and the discarded; it contributes to giving voice and dignity to those who are sacrificed on the altars of ancient and new idols," he said. 

"Since the vocation of the mother of the Lord is understood as the vocation of the church," he said, "Marian theology has the task of cultivating in all the people of God, first of all, a willingness to 'start afresh' with God, his Word and the needs of our neighbor, with humility and courage."

"It must also cultivate the desire to walk toward the unity that flows from the Trinity, in order to bear witness to the world, to the beauty of faith, the fruitfulness of love and the prophecy of hope that does not disappoint," he added.

"Contemplating the mystery of God and history of Mary's inner gaze protects us from the distortions of propaganda, ideology and unhealthy information, which can never speak a disarmed and disarming word, and opens us to divine gratuitousness, which alone makes it possible for people, populations and cultures to walk together in peace," the pope said.

"This is why the church needs Mariology," he said. "It should be considered and promoted in academic centers, shrines and parish communities, associations and movements, institutes of consecrated life, as well as in places where contemporary cultures are forged, valuing the limitless inspiration offered by art, music and literature."