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Posted on 10/28/2020 04:00 AM (CNA Daily News)
CNA Staff, Oct 27, 2020 / 08:00 pm (CNA).-
The Focolare Movement will initiate an independent review of its handling of sexual abuse allegations.
Leaders responsible for the lay movement’s activities in France resigned from their positions this month, as the group addressed concerns that it did not properly address a former consecrated member of the movement who admitted to sexually abusing a minor, and is alleged to have committed numerous other acts of sexual abuse.
“The Focolare Movement has...decided to institute a special inquiry that will be entrusted to an independent Body the composition of which will be made public shortly.”
“The task of this Body will be to listen to the victims and to gather further testimonies, as well as investigating whether there were any omissions, cover ups or silences on the part of those responsible for the Movement. At the end of the investigation, the independent Body will make its final report public,” said an Oct. 22 statement from the Focolare Movement’s headquarters in Rome.
The statement addressed allegations concerning a former consecrated member of the group, who admitted in 1998 to having sexually abused a minor, and was dismissed from the movement in 2016.
The Focolare statement said the member, identified only as J.M.M., is presumed to have had other victims, according to a finding from the independent Commission on sexual abuse in the Church in France.
The member was in 1994 accused of sexually abusing a male victim in 1981 and 1982, when the alleged victim was 15 and 16 years old. He was not tried for the crime because of the criminal statute of limitations, but he did admit the molestation during a lawsuit in 1998, and was required to pay damages.
J.M.M “followed a psychotherapeutic path for a number of years,” the statement said, but he was not dismissed from the group until 2016, after his victim contacted Focolare leaders and the French bishops’ conference.
“In November 2019, the independent Commission on sexual abuse in the Church in France (CIASE) received notification concerning the presence of other presumed victims of J.M.M.,” the Focolare statement said.
Last month, the group held a meeting with some alleged victims of J.M.M,, at which one Focolare official expressed his shame for abuse suffered in the group, “and also for the silence or lack of initiative sustained for years on the part of various people in positions of responsibility.”
“Faced with this immense suffering, we are convinced that the only path to follow is that of offering the victims full attention and recognition of the harm done. I wish here to reiterate the Movement’s full and unconditional collaboration, to shed full light on the facts and do justice to the victims,” Maria Voce, president of the Focolare Movement said in a statement.
Founded in Italy in 1943, the Focolare Movement is a lay-led organization that promotes Christian unity and solidarity. There are formally 140,444 members of the Focolare movement, including some men and women who live forms of consecrated life. Beyond formal members, there are millions worldwide who participate in projects and initiatives of the Focolare Movement.
Posted on 10/28/2020 01:44 AM (CNA Daily News)
CNA Staff, Oct 27, 2020 / 05:44 pm (CNA).-
A new cookbook offers recipes, some more than 1,000 years old, that have been served at the Vatican during the Advent and Christmas seasons.
“The Vatican Christmas Cookbook” is written by chef David Geisser, who is a former member of the Vatican’s Swiss Guard, along with author Thomas Kelly. The book offers stories of the Vatican’s own Christmas celebrations, and includes 100 Vatican Christmas recipes.
The book pays special attention to the Swiss Guard, the small military force that has guarded popes for five centuries.
“It is only with the cooperation and assistance of the Swiss Guard that we are able to present this compilation of special recipes, stories, and imagery inspired by the Vatican and set in the glory and wonder of the Christmas season,” the book’s forward explains.
“We hope that it brings some comfort and joy to all. With gratitude and appreciation for their service to fifty popes and the Church of Rome for more than 500 years, we dedicate this book to the Pontifical Swiss Guard of the Holy See.”
“The Vatican Christmas Cookbook” offers recipes like Veal Chanterelle, Egg Williams Soufflé, Venison in Fig Sauce and deserts like Cheesecake David, Gingerbread Plum Parfait, and Maple Cream Cake.
The book incorporates details about the history of Christmas, Advent, and the Papal Guard, which began in 1503 after Pope Julius II determined that the Vatican was in dire need of a military force to protect it from European conflicts. It also offers traditional Christmas and Advent prayers.
“The Vatican Christmas Cookbook” includes stories about the tradition of the Swiss Guard Christmas Watch and recalls Christmases observed by popes of centuries past.
Swiss Guard Felix Geisser shares his memories of Christmas 1981 - the Christmas that followed a failed assassination attempt on Pope St. John Paul II.
“I had the special honor of serving as a Guard of the Throne during Midnight Mass. This is the most exalted position on the holiest night of the Christmas season, in the heart of venerable St. Peter’s, and so close to the pope, only steps away,” Geisser recalled.
“It was the night when I witnessed the resurgence of the Holy Father. He was energized by the profound meaning of this night, and the faithful that surrounded him. It was a great joy for me to participate in this beautiful service.”
This cookbook is the sequel to David Geisser’s “The Vatican Cookbook,” which was endorsed chef Michael Symon and actress Patricia Heaton.
Geisser began his cooking career working in European gourmet restaurants. He gained international recognition at the age of 18 when he wrote a cookbook under the title “Around the World in 80 Plate.”
The author spent two years in the Swiss Guard and wrote his third cookbook, “Buon Appetito.” In his Christmas cookbook’s introduction, Geisser said he was excited to share his experiences in the Vatican’s kitchen, the Guard, and the season of Christmas.
“When my friend, Thomas Kelly, proposed a Christmas sequel to ‘The Vatican Cookbook’ that we collaborated with many others to create four years ago, I thought it was a wonderful idea,” he said.
“The collection of many new and classic recipes, surrounded by the splendor of the Vatican and enhanced by the stories of the Swiss Guard, was worthy of its title. I welcomed the opportunity to take that same concept and infuse it with the Christmas spirit and all the meaning and glory of that special season. It seemed a perfect fit to me.”
Posted on 10/28/2020 00:21 AM (CNA Daily News)
Denver Newsroom, Oct 27, 2020 / 04:21 pm (CNA).- Voters in Louisiana will decide Nov. 3 on a constitutional amendment, authored by a pro-life Democrat, which would prevent Louisiana’s courts finding a “right to abortion,” or to public abortion funding, in the state’s constitution.
Under Amendment 1, also known as the “Love Life Amendment,” the Louisiana constitution would be updated to state that “nothing in this constitution shall be construed to secure or protect a right to abortion or require the funding of abortion.”
State Senator Katrina Jackson, a pro-life Democrat, authored the amendment when she was a state representative, along with dozens of co-sponsors from both parties.
The purpose of the amendment, Jackson wrote in an op-ed last week, is to ensure that the state’s courts cannot circumvent the state’s existing pro-life laws by finding a right to abortion in the state’s constitution.
This situation has already occured in 13 other states, most recently in Kansas, despite the fact, Jackson notes, that “the word abortion can’t be found in the Kansas Constitution.”
“It’s important to understand that Amendment 1 is not a ban on abortion. It simply keeps abortion policy in the hands of our legislators rather than state judges,” Jackson wrote.
Louisiana already has a “trigger law” that would ban abortion in the state— with some exceptions to save the life of the mother— should the Supreme Court overturn Roe v. Wade.
“Our body of pro-life laws ensure that women are empowered with the truth about their pregnancy prior to an abortion, that minors seeking an abortion have parental consent, and that babies born alive following a botched abortion receive immediate medical care. Our law also makes sure that not a dollar of your state tax dollars fund abortion. Yet these laws and others are at risk unless we pass Amendment 1,” Jackson said.
Kristen Day, Executive Director of Democrats For Life of America, noted that over a dozen states have introduced proposals to write explicitly a “right to abortion” into their state constitutions.
In May 2019, Vermont’s legislature advanced Proposal 5, which would write a right to abortion into the state’s constitution. Before this can happen, it must be passed once again by the 2021-2022 legislature, and be approved by voters in the November 2022 election.
If the measure passes, Vermont would become the first state to list abortion as a constitutional right.
Louisiana's proposal would do the opposite, and would prevent the state's courts from finding a right to abortion or abortion funding in the future, Day said.
"Louisiana's a very pro-life state— nobody wants public funding of abortion, so if the legislature flipped and somebody wanted to try to fund abortion with state money, it would be clear that that is not constitutional,” she told CNA.
“Large majorities of people oppose public funding of abortion. And so to have those protections in there is important," she said.
"We're very hopeful that it will pass, and send a strong message to the rest of the country.”
Sophie Trist, a recent college graduate and activist with Democrats for Life, wrote in an Oct. 22 op-ed in The Advocate, a Baton Rouge daily, that Amendment 1 is consistent with Democratic principles, and that it will protect the will of Louisianans, at least 63% of whom identify as pro-life.
“A so-called right gained at the expense of another living human being is no right at all. I'm voting yes because killing another human being, no matter their circumstances, is never social justice,” she wrote.
Trist, who is blind, wrote that an abortion supporter once told her that she should favor abortion because it prevents disabled people, like her, from being born into suffering. “Sadly, I'm all too aware of how society often views those of us who are less developed, physically weaker, or less able-bodied, as less human,” she wrote.
“I had always respected a pro-life ethic before, but this encounter made me even more passionately pro-life because I know that every human life, including mine and those of unborn children in the womb, is worth living and worth protecting. The fact of the matter is that I love my life and am grateful to have been born,” she wrote.
Jackson also authored a bipartisan Louisiana law requiring that abortion clinics be held to the same standards as surgical centers, which the Supreme Court threw out in June.
Four justices ruled in June Medical Services, LLC v. Russo that Louisiana’s requirement that abortion doctors have admitting privileges at a local hospital would have made it “impossible” for abortion clinics to comply, without offering a significant health benefit for women. Justice Stephen Breyer authored the opinion, and Chief Justice John Roberts concurred to tip the court’s balance 5-4 against Louisiana’s law.
The Unsafe Abortion Protection Act, as Jackson’s law was known, received widespread support from both parties in the state legislature and was signed into law by then-governor Bobby Jindal (R) in 2014.
In Kansas, an effort during February to place a referendum on the Kansas ballot clarifying that abortion is not a constitutional right fell four votes short of the support needed in the House of Representatives.
The push for the referendum was instigated in 2019 after the Kansas Supreme Court blocked a 2015 law banning dilation-and-evacuation abortions, which are the most common procedure for second-trimester abortions and use suction devices and other equipment to dismember the fetus and remove it from the mother’s womb.
As part of the ruling, the Kansas Supreme Court determined for the first time that provisions of the state constitution dating back to 1859 extends to a “natural right of personal autonomy” regarding abortion.
The federal Hyde Amendment bars federal funds for abortions except in cases of rape, incest, or life endangerment. Presidential candidate Joe Biden has said that he no longer supports the Hyde Amendment and would repeal it if he is elected.
At least 16 states currently use their own funds to pay for additional abortions outside of those conditions.
Posted on 10/27/2020 22:45 PM (CNA Daily News)
Denver Newsroom, Oct 27, 2020 / 02:45 pm (CNA).-
While allegations against two New Orleans-area priests have again raised questions about the Church’s response to clergy misconduct, the Archdiocese of New Orleans has confirmed that for the past two years it has been seeking to laicize clergy who have been removed from ministry for credible reports of sexual abuse.
“In the Archdiocese of New Orleans, very soon after the publication of the 2018 Clergy Abuse Report, conversations began in an effort to seek the laicization of those living clergy that had been removed from ministry for abuse of a minor and this is in process,” Sarah McDonald, communications director at the New Orleans archdiocese, told CNA Oct. 26.
“This is a highly technical canonical process and clergy have canonical rights that must be respected.”
On Oct. 1. the archdiocese announced the removal from ministry of Father Pat Wattingy, who on that day self-reported sexually abusing a minor in 2013. The archdiocese said the priest admitted the abuse after undergoing psychological treatment and going on a spiritual retreat this summer, the New Orleans CBS affiliate WWL-TV reports.
The St. Tammany Parish Sheriff's Office investigated and then issued a warrant for the priest’s arrest on four counts of molestation of a juvenile, alleged to have taken place between December 2013 and December 2015. He was arrested as a fugitive at his home in West Point, Georgia on Oct. 22 and extradited to Louisiana.
“Mr. Wattigny stated that he knew he had warrants in Louisiana but that he did not know that we would catch him,” said the West Point Police Department's incident report on the arrest.
The priest faces additional controversy concerning allegations that he sent inappropriate text messages to a minor at a Catholic high school where he was recently chaplain.
In Pearl River on Sept. 30, 37-year-old priest Father Travis Clark, recently the pastor of Sts. Peter and Paul Parish, has been charged with obscenity after he was discovered filming himself in sex acts with two women on the altar of the parish church.
A local resident told police they noticed the lights were on in the church and looked through the windows, discovering the three people. One of the women is reported to be a self-avowed satanist. Archbishop Aymond has since performed a penitential rite required for continued use of the church for sacramental purposes.
Both Clark and Wattigny have been asked to “seek laicization immediately,” McDonald told CNA. If the priests do not request to be laicized by the Vatican, each could be laicized as the result of a formal canonical trial.
“The removal of Clark and Wattigny from priestly ministry marks the first time Archbishop Aymond as Archbishop of New Orleans has had to remove an active clergyman from ministry for abuse or scandal.” McDonald said. Aymond became New Orleans’ archbishop in August 2009.
While priests who are found by a canonical process to have committed an act of serious sexual abuse can be laicized, or removed from the clerical state, other priests who have been credibly accused of abuse but not found guilty in such a process remain clerics, even if they will not be returned to priestly ministry.
Under canon law, a priest or deacon has the right to housing and minimal financial support if he has not been formally laicized, even if he is not eligible for priestly ministry. Dioceses have sometimes been criticized for payments to priests accused of abuse but not laicized, even while the diocese is canonically obliged to make some provision for them.
In addition to those laicized after a canonical penal process, priests can also be laicized at the discretion of the Vatican if they request it, or if the diocesan bishop makes such a request under limited circumstances established by the Vatican’s Congregation for Clergy in 2009.
The Archdiocese of New Orleans did not offer specifics about its efforts to laicize priests accused of abuse.
At least seven diocesan priests on the archdiocese’s list of 72 credibly accused clergy are still living, according to the New Orleans Advocate. This list does not include accused religious clergy who are under their religious orders’ jurisdictions.
In the New Orleans archdiocese, benefits to accused priests had included retirement benefits, until a federal judge overseeing its Chapter 11 bankruptcy said that the archdiocese could only pay for health insurance.
Archbishop Aymond held a day of prayer, fasting and atonement on Friday, Oct. 23 and encouraged the Catholic faithful to participate, especially those feeling wounded.
“We know that it’s been a very challenging time in our archdiocese, for a number of reasons, especially because of the news we have received recently about two of our priests who have not fulfilled their vocation,” he said in an Oct. 19 video at the archdiocese’s YouTube channel.
“It is important that we come together as a community of faith and pray for the wounds of our Church: personal wounds and the wounds that so many are feeling at this time, with a sense of disappointment and betrayal,” he said.
“I’m asking you specifically to enter into fasting if you wish to, to enter into prayer, and we are providing for you a Litany of the Sacred Heart of Jesus, which helps us to get into the heart of Jesus, to give him our suffering, and to ask him for the healing and peace that he alone can give,” said the archbishop.
“Let us also pray for all the victims of abuse. They need our prayers and support as we reach out to them,” he said.
On Oct. 16, Aymond met with all the archdiocese’s priests regarding the scandal caused by the two priests.
The Council of Deans and the Presbyteral Council, both composed of leading priests in the archdiocese, wrote an Oct. 16 letter on behalf of the 335 priests of the archdiocese. While acknowledging that some have questioned his leadership, the letter voiced the clergy’s support for the archbishop.
The letter gave an account of the meeting, reporting an “open and honest dialogue” with the archbishop followed by time together in prayer before the Blessed Sacrament, then a collective renewal of their ordination promises by the archbishop and the clergy together.
“He exhorted all of us to pray regularly for victims of sexual abuse. At the end of his remarks, all of us present stood in unanimous support of Archbishop Aymond,” said the letter, which the archdiocese carried on its website.
“We emphatically support Archbishop Aymond and his leadership of our local church,” the priests’ letter continued. “Archbishop Aymond is a dedicated, faithful, and holy priest of Jesus Christ. He has always faithfully served the people of God throughout his priesthood.”
“While the archbishop did not create the problems of sexual abuse, he has always courageously addressed the issue,” said their letter. They characterized Aymond’s decision to publish a list of credibly accused clergy as a “bold step.” In their view, the archbishop has acted quickly to any new allegations
“While the last few years have been difficult, we believe that his leadership is helping to shed light on the darkness of the past, to heal past wounds, and to renew the Church in New Orleans,” said the letter.
“Although a small number of priests have betrayed us and you, we commit ourselves and our lives wholeheartedly to the mission of Jesus Christ made present in the Church,” said the priests. “Be assured that the Church cannot and will not tolerate any sexual abuse or misconduct on the part of any cleric.”
Before his arrest on an obscenity charge and removal from ministry, Father Clark had been named to fill Wattigny’s role as chaplain at John Paul II High School in Slidell, Louisiana. Wattigny had resigned from the faculty in July.
The details of Father Wattigny’s recent misconduct involving texting are still in dispute.
On Oct. 2, Aymond told the principal of John Paul II High School that Wattigny allegedly sent inappropriate texts to a male student.
Although the student’s parents and attorney first alerted the archdiocese in February, school administrators were allegedly not told, and Wattigny was allowed to remain in ministry at the school until the end of the academic year.
According to a letter written by Aymond to parents of the school, reported by the Advocate, the texts did not contain “sexual references or innuendo” but still violated the archdiocesan policies about communication with youth.
The priest was reportedly admonished by archdiocesan officials to stop sending texts but permitted to remain in ministry at the school. He remained chaplain until he sent additional texts to at least one student and was reportedly sent by the archdiocese for a psychological evaluation.
Bill Arata, an attorney for the student, has said the priest’s texts had the aim of grooming the teen. Among other things, the priest asked the student repeatedly when he would turn 18. The priest texted the boy late at night, the attorney said, and his texts contained suggestive remarks. The attorney said he was told in June that the priest was being sent for a psychological evaluation. He said sending the priest for an evaluation confirms that the archdiocese knew the texts were not appropriate.
In an Oct. 9 statement, Aymond said Wattigny would never again serve in public ministry, and defended an archdiocesan decision not to remove Wattigny from the school when reports that he was sending inappropriate text messages first arose in February.
Posted on 10/27/2020 22:00 PM (CNA Daily News)
CNA Staff, Oct 27, 2020 / 02:00 pm (CNA).- An Italian newsweekly said Friday that it has obtained a document in which Vatican investigators focus on a longtime investment manager for the Holy See as a central figure in the ongoing financial scandal. The investment manager has said there is nothing unusual about his work at the Vatican.
In a report published Oct. 23, L’Espresso said it had obtained a letter rogatory sent from the Vatican to Switzerland highlighting alleged activities of Enrico Crasso, an Italian-born Swiss citizen.
Letters rogatory are formal requests from courts in one country to the courts of another country for judicial assistance.
The magazine published a photograph purporting to show the cover of the document, which bore the emblem of the promoter of justice of the tribunal of Vatican City State. The document reportedly requested information about several figures caught up in an investigation into a controversial London property deal. The newspaper said the document was sent to Swiss authorities almost a year ago.
CNA has not verified the document’s authenticity.
According to L’Espresso, Vatican investigators referred to “a hypothesis” which they said “cannot be excluded” when they requested information from Swiss authorities.
The investigators reportedly summed up that hypothesis by saying: “Given that the links between the various internal and external personages at the Secretariat of State took place over a considerable length of time, through the arrangement of well-structured legal instruments with offices in different countries, including those on ‘blacklists,’ and with the realization of multiple criminal activities, it also amounts to the crime of criminal association to the detriment of the Holy See.”
L’Espresso reported that Crasso appeared to be a pivotal figure in that framework.
Crasso is the manager of the Centurion Global Fund, in which the Holy See is the principal investor. He began working with the Vatican in 1993.
According to L’Espresso, investigators alleged that Crasso repeatedly “contributed to using funds other than institutional funds and for unprofitable speculative investments.” They also reportedly highlighted “an evident conflict of interest and a possible risk of fraud to the detriment of the Secretariat of State.”
“It has not been possible to reconstruct the total commissions collected by him for his activity,” the investigators reportedly told Swiss authorities.
They also reportedly said: “Despite the fact that the Secretariat of State was alerted, it continued to trust him and did not take away from him the power to operate on his current accounts. The very bond that he has with the employees of the Secretariat of State deserves further study.”
Earlier this month, Crasso defended his stewardship of Church funds controlled by the Secretariat of State, saying that the investments he made were “no secret.”
In an Oct. 4 interview with Corriere della Sera, Crasso also denied managing “confidential” accounts for Becciu’s family.
Crasso was named in reports last month alleging that Cardinal Angelo Becciu used millions of euros of Vatican charity funds in speculative and risky investments, including loans for projects owned and operated by Becciu’s brothers.
On Sept. 24, Becciu was asked by Pope Francis to resign from his Vatican job and from the rights of cardinals following the report. In a press conference, the cardinal distanced himself from Crasso, saying he did not follow his actions “step by step.”
According to Becciu, Crasso would inform him of what investments he was making, “but it’s not that he was telling me the ramifications of all these investments.”
Crasso appeared to corroborate Becciu’s remarks, saying they had met only five or six times since 2012. He said that Becciu also never applied “pressure” about what investments to make.
Crasso’s Centurion Global Fund is connected to several institutions linked to allegations and investigations of money laundering, a CNA investigation found.
The fund registered a loss of some 4.6% in 2018, while at the same time incurring management fees of roughly two million euros.
According to Crasso, “the Secretariat [of State] has always earned from our management.”
The Centurion Global Fund first made headlines in December 2019 for its use of Vatican assets under its management to invest in Hollywood films, real estate, and utilities, including investments in movies like “Men in Black International” and the Elton John biopic “Rocketman.”
Corriere della Sera reported that Centurion had raised around 70 million euros in cash, and that the Holy See’s Secretariat of State was the source of at least two thirds of the fund’s assets.
Crasso said Oct. 4 that after Il Corriere’s Dec. 2019 article, he was told “the Holy Father had given instructions to liquidate the fund. And now we are closing it.”
While Becciu has said that he didn’t know what Crasso was doing, Crasso said “Centurion was known in the Secretariat [of State]” and that Vatican officials “knew very well” which investments were being made.
Asked how he made his decisions about how to invest Vatican money, Crasso said the secretariat pointed out some investments to him directly, such as shares in the English Eos fund, who were “friends of Mgr Alberto Perlasca.”
Perlasca is Becciu’s former chief deputy at the Secretariat of State. In February, his home and office were raided by investigators over his participation in the Vatican’s investment of hundreds of millions of euros with the Italian financier Raffaele Mincione.
Crasso indicated that on at least one occasion he informed Perlasca that a desired investment was too risky and advised making an investment of only six million euros instead of 30 million, which they did.
Vatican investments through Centurion have also been reported to include funds from the Peter’s Pence collection, intended to support charitable works and the ministry of the Holy See.
Crasso confirmed that “the funds of Peter’s Pence were managed by banks, including hedge funds. Everyone knew it,” he said. “Now, however, the Vatican’s auditor general argues that these funds were tied to charitable works. But they never told the banks!”
Posted on 10/27/2020 21:00 PM (CNA Daily News)
Vatican City, Oct 27, 2020 / 01:00 pm (CNA).- At a hearing Tuesday of an ongoing abuse and cover-up trial against two Italian priests, the Vatican court accepted a request from the victim’s lawyer to sue the institution where the alleged abuse took place, as well as the group which oversees it.
The Oct. 27 hearing was the second in the trial against defendants Fr. Gabriele Martinelli, 28, and Fr. Enrico Radice, 72. Martinelli was charged earlier this month with using violence and his authority to commit sexual abuse over a number of years, and Radice was charged with impeding investigations into the abuse.
The defendants, who have not publicly addressed the accusations against them, were present, together with their lawyers, at the hearing, which lasted three-quarters of an hour.
L.G., the alleged victim, was also present in the Vatican courtroom for the first time. Under Vatican criminal law, he was present as a civil party.
Dario Imparato, L.G.’s lawyer, asked for access to court documents, saying that he had “nothing from this trial, only the request for indictment.”
Imparato then presented a petition to sue the institution which oversees the youth seminary where the alleged crimes took place.
The St. Pius X pre-seminary, which is located on Vatican City territory, is run by a Como-based religious group, the Opera Don Folci.
The lawyer said that he made the request to sue Opera Don Folci because “we believe that there are objective responsibilities in the institution that oversees the pre-seminary.” He also cited a “lack of vigilance” and “great negligence” on the group’s part.
Vatican prosecutor Roberto Zannotti said it was “not the prerogative” of the civil party to present such a request, and the defendants’ lawyers presented objections.
In response to a question from court president Giuseppe Pignatone, L.G.’s lawyer indicated that the “legal person” being sued was the youth seminary “as an institution.” The lawyer noted that otherwise they would sue the Diocese of Como instead.
After a deliberation of nearly 40 minutes, the court accepted and authorized the petition to sue the youth seminary and the Opera Don Folci. It also accepted the defense request of the alleged victim, and set the next hearing for Nov. 19.
The defendants were not questioned in the course of the Oct. 27 hearing.
The alleged abuse is said to have taken place from 2007 to 2012 at different times and places in Vatican City State. At the time, Martinelli was an alumnus of the St. Pius X pre-seminary, a residence for about a dozen boys aged 12 to 18, who serve at papal Masses and other liturgies in St. Peter’s Basilica and are thinking about the priesthood.
Martinelli would return to the youth seminary as a visitor, and to tutor and coordinate the students’ activities. He is accused of abusing his authority at the seminary and taking advantage of relationships of trust, as well as using violence and threats, in order to force his alleged victim “to undergo carnal acts, sodomy, masturbation on himself and on the boy.”
L.G. was born in 1993 and was 13 at the time the alleged abuse began, turning 18 about a year before the abuse ended.
Martinelli, who is a year older than L.G., was ordained a priest for the Diocese of Como in 2017.
Radice was the youth seminary’s rector for 12 years. He is accused, as rector, of having helped Martinelli “evade investigations, after crimes of sexual assault and lechery.”
Radice is accused of sending a letter on Oct. 3, 2013, to the bishop of Como, Diego Attilio Coletti, contradicting a complaint by the alleged victim against Martinelli, and speaking of a “fumus persecutionis,” a Latin expression meaning a “suspicion of persecution.”
He is also accused of later impersonating the bishop in a letter using the diocesan letterhead to announce the “imminent” priestly ordination of Martinelli.
Posted on 10/27/2020 20:00 PM (CNA Daily News)
CNA Staff, Oct 27, 2020 / 12:00 pm (CNA).- Catholic bishops, academics, and policy experts hailed the confirmation of Justice Amy Coney Barrett to the Supreme Court on October 26. Barrett was confirmed Monday evening in a senate vote that mostly divided along party lines.
Barrett is now the sixth practicing Catholic justice at the Supreme court, joining Chief Justice John Roberts and Justices Thomas, Samuel Alito, Sonia Sotomayor, and Brett Kavanaugh. In addition, Barrett will join Sotomayor as the only two Catholic female Supreme Court Justices in U.S. history.
Archbishop Gregory Aymond of New Orleans hailed Barrett, a Louisiana native, as “one of our own” on Monday evening. “We pray that the Holy Spirit will continue to lead her and guide her in her service to our country.”
Bishop Richard Stika of Knoxville, Tennessee, also added his congratulations to Barrett via Twitter, as did Bishop Joseph Strickland of Tyler, Texas.
Barrett’s arrival at the Supreme Court was also welcomed by her former colleagues at the University of Notre Dame, where she was both a law student and professor for several years.
“On behalf of the University of Notre Dame, I congratulate Amy Coney Barrett on her confirmation today by the United States Senate as a justice of the United States Supreme Court,” Fr. John Jenkins, C.S.C., president of the university said in a statement.
“Recognized by experts from across the spectrum of judicial philosophies as a superb legal scholar and judge, she is an esteemed colleague and a teacher revered by her students. Justice Barrett becomes the first alumna of Notre Dame Law School and the first Notre Dame faculty member to be so honored,” Jenkins said.
“We join her family and friends in celebrating this momentous achievement, and we assure Justice Barrett and all her colleagues on the nation’s highest court of our continued prayers in their work of administering justice and upholding the Constitution.”
Jenkins’ sentiment was echoed by G. Marcus Cole, the Joseph A. Matson Dean and a professor of law at Notre Dame Law school. Cole said he was “immensely proud of our alumna, colleague, and friend on this momentous occasion.”
“For more than two decades, we have been blessed by her brilliant scholarship, her devoted teaching, and her thoughtful, open-minded approach to legal questions,” said Cole. He referred to Barrett as not only a “brilliant” scholar, but also as someone who is “exemplary” kind and generous.
“While we will miss her presence on our campus and in our community, we look forward to witnessing these qualities as she serves on our nation’s highest court,” said Cole.
Born in New Orleans, Barrett attended the University of Notre Dame Law School before clerking for D.C. Circuit Court Judge Laurence Silberman and Supreme Court Justice Antonin Scalia. She then entered private practice, returned to Notre Dame Law School to teach classes in 2002, and became a professor in 2010.
During her confirmation process, Barrett became a target for criticism by both media commentators and Democratic lawmakers, with multiple stories focusing on her religious beliefs and family.
Princeton professor Dr. Robert George, referencing the controversy over Barrett’s reported affiliation with the charismatic group People of Praise, posted a picture of himself and the now-justice on his Twitter account following her confirmation.
“With my favorite Handmaiden of the Law,” he said.
Brian Burch, the president of CatholicVote, said that Barrett’s confirmation “especially energized” Catholics in the United States.
“Justice Barrett clearly demonstrated she has the qualities, knowledge, and skill needed to be a fair and independent Justice for every American. Senators that voted to confirm Justice Barrett are to be commended for focusing on her eminent qualifications and commitment to fairness and the rule of law, rather than the ugly anti-Catholic attacks that threatened to tarnish this process,” he said.
Dr. Grazie Christie, a policy advisor for The Catholic Association, called Barrett’s confirmation “great news for all Americans who prefer a fair and independent judiciary to an activist one.”
“Judge Barrett has demonstrated that she will equally apply the law to everyone who comes before her and faithfully interpret the Constitution as written. Her profound knowledge of the law is only matched by her exemplary character,” she said.
Christie called Barrett a “role model for women and girls who aspire to reach the highest levels of accomplishment.”
Posted on 10/27/2020 18:05 PM (CNA Daily News)
CNA Staff, Oct 27, 2020 / 10:05 am (CNA).- As new Justice Amy Coney Barrett takes her seat at the Supreme Court, one of the first decisions on her desk will be the court’s consideration of whether to review Mississippi’s 15-week abortion ban.
Last Thursday, Mississippi Attorney General Lynn Fitch asked the Supreme Court to review the case of the state’s law banning most abortions after 15 weeks. The law had been blocked by a district court in 2018, and an appeals court judge upheld that ruling in December, 2019. Mississippi then appealed the case to the Supreme Court.
The case has been distributed at the Supreme Court for consideration; as soon as Friday, Oct. 30, justices could decide whether to accept the case for review.
The Senate confirmed Barrett to the Supreme Court on Monday, and she was then sworn in to the Court by Justice Clarence Thomas at the White House. A former law professor at the University of Notre Dame, Barrett is a Catholic mother of seven children, including two adopted children from Haiti. She served on the Seventh Circuit Court of Appeals after being confirmed by the Senate in 2017.
During her 2020 confirmation hearings, Democrats on the Senate Judiciary Committee asked her to opine on the Court’s abortion rulings, including on Roe v. Wade and Planned Parenthood v. Casey. Barrett declined to do so, repeatedly affirming that it would be improper for her to speculate on cases that could appear before her as a future justice.
However, Barrett said at her nomination ceremony in September that her judicial philosophy is that “a judge must apply the law as written.” She has also said she believes in applying relevant Supreme Court precedent to cases, where it exists.
In her 2017 written responses to the Senate Judiciary Committee questionnaire, as she was being considered for the Seventh Circuit Court of Appeals, Barrett wrote that “[w]here precedent applies, it controls.”
“If precedent does not settle an issue, I would interpret the Constitution with reference to its text, history, and structure,” she said.
On one abortion-related case at the Seventh Circuit, Barrett sided with the court majority against pro-lifers, citing Supreme Court precedent.
The court ruled in favor of the city of Chicago’s “buffer zone” rule that forbade pro-life sidewalk counselors from approaching within eight feet of abortion facilities. The majority opinion in the case cited Supreme Court precedent in Hill v. Colorado in siding with the city’s rule.
Mississippi’s law allows for abortions after 15 weeks of pregnancy only when the mother’s life or major bodily function is endangered, or when the baby has a severe abnormality and would not be able to survive outside the womb at full term.
Fifth Circuit court Judge Patrick Higginbotham ruled in December of 2019 that states such as Mississippi could regulate abortions pre-viability, but could not pose an “undue burden” on abortion or ban abortions pre-viability.
In recent years, the Supreme Court has ruled against two state abortion laws in Texas and Louisiana that required abortion facilities to adopt the health standards of ambulatory surgical centers.
In June, Chief Justice John Roberts sided with the court majority to strike down Louisiana’s abortion law. He cited Supreme Court precedent, in the court’s 2016 ruling against Texas’ law—despite saying that the 2016 case was “wrongly decided.”
Posted on 10/27/2020 16:00 PM (CNA Daily News)
Rome Newsroom, Oct 27, 2020 / 08:00 am (CNA).- The Vatican’s permanent observer to the United Nations has said that faith-based organizations need to help the international community to see its “lack of consistency” in implementing its most basic principles, such as respect for the dignity of every human being.
Archbishop Gabriele Caccia, apostolic nuncio to the UN, made the remark at an event marking the 75th anniversary of the intergovernmental organization’s founding.
“How can we proclaim the rights of people with disabilities while at the same time permit that children diagnosed with Down syndrome in the womb are eliminated before they’re born? How can we have beautiful forums on a culture of peace and then permit various countries to construct foreign policy based on the threat of mutually assured destruction?” Caccia said at “A Faith-Based Vision for The UN at 75 and Beyond” in New York Oct. 21.
“How can we say we’re fighting for sex-trafficking victims while at the same time allowing demand for the commodification of women to be driven up through the legalization of prostitution or the promotion of pornography? Or how can we have open-ended working groups on ageing, focused on the dignity of seniors, while looking away when in various countries seniors are suffering involuntary euthanasia?”
“People of faith are called both to comfort the afflicted and afflict the comfortable. When various injustices are occurring, we are summoned in a particular way to help the international community to live up to its principles,” Caccia said.
The Vatican’s permanent observer spoke at two events highlighting both faith-based and, in particular, Catholic perspectives on international diplomacy ahead of the anniversary of the United Nations’ founding on Oct. 24, 1945.
At a webinar, “The United Nations at 75: Catholic Perspectives,” the archbishop highlighted the overlap in the UN’s founding pillars and Catholic social teaching in promoting peace, the dignity of the human person, better standards of living, and respect for international law.
While every pope to visit the UN has expressed esteem for it as an institution, there “has been a constant papal call for it to be reformed, so that it will meet the hopes that the peoples of the world place in it,” the Holy See’s permanent observer said Oct. 22.
“John Paul II stressed, for example, that the UN must become a true moral center, and Pope Francis that it must become more effective in applying international norms,” he said.
When the UN Charter was first adopted, Pope Pius XII “expressed concern that, rather than being an institution of equality among all nations, it was continuing the wartime alliance among the winning powers and making five countries patently unequal by giving them a permanent veto on the Security Council,” Caccia said.
“He [Pius XII] was also concerned about the fact that the other institutions of the UN -- particularly the International Court of Justice and the General Assembly -- lacked anything beyond the power of persuasion. Their resolutions and decisions might end up being mere exhortations. As most experts on the UN will tell you, Pius XII’s initial concerns have been validated.”
Mary Ann Glendon, a Harvard law professor and former U.S. Ambassador to the Holy See, also spoke at the webinar. She said that every pope since John XXIII had met the UN with “a combination of encouragement and praise with words of caution.”
“Even when support for human rights was probably at its highest point in 1989, Pope John Paul II warned that … the Declaration did not have the anthropological and moral basis for the human rights it contained,” Glendon said.
“Those words of caution of course increased in the 1990s as Holy See officials began to express concerns again about the UN itself. There were the tumultuous conferences in Cairo and Beijing, and evidence was accumulating of certain deficiencies in the UN with respect to the deficiencies of all large bureaucracies: transparency, accountability, susceptibility to bias, and susceptibility to co-option by special interests.”
Archbishop Caccia said that the UN anniversary was “an opportunity to look to the past with gratitude for achievements and with humble resolution to learn from mistakes.”
He pointed out that Pope Francis had called for reform of the UN in his most recent encyclical “Fratelli tutti.”
Pope Francis wrote that reform was needed so that “the concept of the family of nations can acquire real teeth.”
“This calls for clear legal limits to avoid power being co-opted only by a few countries and to prevent cultural impositions or restrictions of the basic freedoms of weaker nations on the basis of ideological differences,” the pope wrote.
The Holy See became an observer state at the UN in 1964. Since then, there have been five papal visits to the UN: by Paul VI in 1965, John Paul II in 1979 and 1995, Benedict in 2008, and Francis in 2015.
Observer states have all of the rights and responsibilities of UN member states except the right to vote, run for office, or sponsor resolutions.
Caccia said that the priorities of the Permanent Observer Mission of the Holy See today were to advocate and work for peace, defend religious freedom, stand up for fundamental human rights, such as the right to life, promote integral development, ensure care for migrants and refugees, and care for our common home.
At the UN, “Catholics are like the leaven in the loaf,” Glendon said.
She emphasized that Catholic thought was brought into the public square in the past by “men and women who were skilled, dedicated, and courageous enough to do so.”
“For them, as for the Holy See itself, there is of course always a tension between moral witness and ordinary political pressures. But I would suggest that the Catholic contribution has always been greatest and most durable when that tension is resolved in favor of moral witness.”
Posted on 10/27/2020 15:00 PM (CNA Daily News)
Vatican City, Oct 27, 2020 / 07:00 am (CNA).- Pope Francis warned Europe’s leaders Tuesday that the project of European unity is at risk unless they “rediscover the path of fraternity” that inspired the project’s founders.
In a letter signed Oct. 22, the feast day of St. John Paul II, and released Oct. 27, the pope wrote: “We can either continue to pursue the path we have taken in the past decade, yielding to the temptation to autonomy and thus to ever greater misunderstanding, disagreement and conflict, or we can rediscover the path of fraternity that inspired and guided the founders of modern Europe, beginning precisely with Robert Schuman.”
He made the remarks in a letter marking three milestones: the 40th anniversary of the founding of the Commission of the Bishops’ Conferences of the European Community (COMECE); the 50th anniversary of the establishment of diplomatic relations between the Holy See and the European Union; and the 50th anniversary of the Holy See’s presence as a Permanent Observer at the Council of Europe.
The letter was addressed to the Vatican Secretary of State, Cardinal Pietro Parolin, who had planned to travel to the Belgian capital, Brussels, Oct. 28-30.
In the letter, the pope noted that the cardinal intended to make “significant visits to the authorities of the European Union, the Plenary Assembly of COMECE and the authorities of the Council of Europe.”
But the Vatican announced Oct. 27 that Parolin had canceled the trip because of new restrictions seeking to slow the spread of the coronavirus.
The Argentine pope explained in the letter that he wanted to share his reflections on the future of Europe, a continent that he said was “so dear to me,” not only because of his family’s Italian roots, but also because of Europe’s “central role … in the history of humanity.”
He said that the pandemic had underlined the importance of cooperation between European countries and the danger of giving in to “the temptation to go it alone, seeking unilateral solutions to a problem that transcends state borders.”
The pope made a lyrical appeal addressed directly to Europe, urging the continent not to dwell on past glories.
He said: “Sooner or later, we realize that we ourselves have changed; we find ourselves weary and listless in the present and possessed of little hope as we look to the future. Without ideals, we find ourselves weak and divided, more prone to complain and to be attracted by those who make complaint and division a style of personal, social and political life.”
“Europe, find yourself! Rediscover your most deeply rooted ideals. Be yourself! Do not be afraid of your millenary history, which is a window open to the future more than the past. Do not be afraid of that thirst of yours for truth, which, from the days of ancient Greece, has spread throughout the world and brought to light the deepest questions of every human being.”
“Do not be afraid of the thirst for justice that developed from Roman law and in time became respect for all human beings and their rights. Do not be afraid of your thirst for eternity, enriched by the encounter with the Judeo-Christian tradition reflected in your patrimony of faith, art and culture.”
Pope Francis said that Europe should not focus on “recovering political hegemony or geographical centrality,” but rather on “developing innovative solutions to economic and social problems.”
“The uniqueness of Europe rests above all on its conception of the human being and of reality, on its capacity for initiative and on its spirit of practical solidarity,” he commented.
He said that he dreamed of a Europe in which everyone was recognized for their “intrinsic worth,” rather than as “a mere consumer,” where human life was protected from the womb to the tomb, and with employment opportunities for the young.
The Europe he envisaged, he said, was both a family and a community.
“Being a family entails living in unity, treasuring differences, beginning with the fundamental difference between man and woman,” he said.
He continued: “A divided Europe, made up of insular and independent realities, will soon prove incapable of facing the challenges of the future.”
“On the other hand, a Europe that is a united and fraternal community will be able to value diversity and acknowledge the part that each has to play in confronting the problems that lie ahead, beginning with the pandemic and including the ecological challenge of preserving our natural resources and the quality of the environment in which we live.”
“We are faced with the choice between a model of life that discards people and things, and an inclusive model that values creation and creatures.”
The pope said that he longed for a Europe that was inclusive, generous, welcoming, and hospitable. He appealed for an “intelligent solidarity” that goes beyond simply addressing basic needs.
He wrote: “Solidarity involves being a neighbor to others. In the case of Europe, this means becoming especially ready and willing, through international cooperation, to offer generous assistance to other continents. I think particularly of Africa, where there is a need to resolve ongoing conflicts and to pursue a sustainable human development.”
He added that “intelligent solidarity” also needed to be extended to migrants.
“It is clear that a proper acceptance of migrants must not only assist those newly arrived, who are often fleeing conflict, hunger or natural disasters, but must also work for their integration, enabling them ‘to learn, respect and assimilate the culture and traditions of the nations that welcome them,’” he said, citing a 2017 address he gave to COMECE.
Members of COMECE are expected to hold meetings with the authorities of the European Union via video connection during COMECE’s Oct. 28-29 autumn meeting in Brussels.
In his letter, the pope called for a “healthy secularism” in Europe, where believers were free to profess their faith in public.
“The era of confessional conflicts is over, but so too -- let us hope -- is the age of a certain laicism closed to others and especially to God, for it is evident that a culture or political system that lacks openness to transcendence proves insufficiently respectful of the human person,” he observed.
“Christians today have a great responsibility: they are called to serve as a leaven in reviving Europe’s conscience and help to generate processes capable of awakening new energies in society. I urge them, therefore, to contribute with commitment, courage and determination to every sector in which they live and work.”